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Plato : CHARMIDESPersons of the dialogue: Socrates -
Charmides - Chaerephon - Critias = Note by Elpenor |
34 Pages
Page 8
At first he hesitated, and was very unwilling to answer: then he said that he thought temperance was doing things orderly and quietly, such things for example as walking in the streets, and talking, or anything else of that nature. In a word, he said, I should answer that, in my opinion, temperance is quietness.
Are you right, Charmides? I said. No doubt some would affirm that the quiet are the temperate; but let us see whether these words have any meaning; and first tell me whether you would not acknowledge temperance to be of the class of the noble and good?
Yes.
But which is best when you are at the writing-master's, to write the same letters quickly or quietly?
Quickly.
And to read quickly or slowly?
Quickly again.
And in playing the lyre, or wrestling, quickness or sharpness are far better than quietness and slowness?
Yes.
And the same holds in boxing and in the pancratium?
Certainly.
And in leaping and running and in bodily exercises generally, quickness and agility are good; slowness, and inactivity, and quietness, are bad?
That is evident.
Then, I said, in all bodily actions, not quietness, but the greatest agility and quickness, is noblest and best?
Yes, certainly.
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