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Three Millennia of Greek Literature
 

E. M. Berens
Myths and Legends of Ancient Greece and Rome - Part III

From, A Handbook of Mythology, New York 1886
{ } = Page Numbers in the print edition,   [ ] = Footnote Numbers

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HOMER

PLATO

ARISTOTLE

THE GREEK OLD TESTAMENT (SEPTUAGINT)

THE NEW TESTAMENT

PLOTINUS

DIONYSIUS THE AREOPAGITE

MAXIMUS CONFESSOR

SYMEON THE NEW THEOLOGIAN

CAVAFY

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Page 82

ARRIVAL AT ITHACA.—The voyage was a short and prosperous one. By the direction of king Alcinous rich furs had been laid on deck for the comfort of his guest, on which the hero, leaving the guidance of the ship to the Phaeacian sailors, soon fell into a deep sleep. When next morning the vessel arrived in the harbour of Ithaca the sailors, concluding that so unusually profound a slumber must be sent by the gods, conveyed him on shore without disturbing him, where they gently placed him beneath the cool shade of an olive-tree.

When Odysseus awoke he knew not where he was, for his ever-watchful protectress Pallas-Athene had enveloped him in a thick cloud in order to conceal him from view. She now appeared to him in the disguise of a shepherd, and informed him that he was in his native land; that his father Laertes, bent with sorrow and old age, had withdrawn from the court; that his son Telemachus had grown to manhood, and was gone to seek for tidings of his father; and that his wife Penelope was harassed by the importunities of numerous suitors, who had taken possession of his home and devoured his substance. In order to gain time Penelope had promised to marry one of her lovers as soon as she had finished weaving a robe for the aged Laertes; but by secretly undoing at night {320} what she had done in the day she effectually retarded the completion of the work, and thus deferred her final reply. Just as Odysseus had set foot in Ithaca the angry suitors had discovered her stratagem, and had become in consequence more clamorous than ever. When the hero heard that this was indeed his native land, which, after an absence of twenty years, the gods had at length permitted him to behold once more, he threw himself on the ground, and kissed it in an ecstacy of joy.

The goddess, who had meanwhile revealed her identity to Odysseus, now assisted him to conceal in a neighbouring cave the valuable gifts of the Phaeacian king. Then seating herself beside him she consulted with him as to the best means of ridding his palace of its shameless occupants.

In order to prevent his being recognized she caused him to assume the form of an aged mendicant. His limbs became decrepid, his brown locks vanished, his eyes grew dim and bleared, and the regal robes given to him by king Alcinous were replaced by a tattered garb of dingy hue, which hung loosely round his shrunken form. Athene then desired him to seek shelter in the hut of Eumaeus his own swine-herd.

Eumaeus received the old beggar hospitably, kindly ministered to his wants, and even confided to him his distress at the long continued absence of his beloved old master, and his regrets at being compelled by the unruly invaders of his house, to slaughter for their use all the finest and fattest of the herd.

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Cf. A Day in Old Athens * A Short History of Greek Philosophy
Toynbee, Ancient Greek History and the West * Livingstone, On the Ancient Greek Literature

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