E. M. Berens
Myths and Legends of Ancient Greece and Rome

From, A Handbook of Mythology, New York 1886
{ } = Page Numbers in the print edition,   [ ] = Footnote Numbers

Table of Contents \ Greek Fonts \ More Greek Resources

HOMER

PLATO

ARISTOTLE

THE GREEK OLD TESTAMENT (SEPTUAGINT)

THE NEW TESTAMENT

PLOTINUS

DIONYSIUS THE AREOPAGITE

MAXIMUS CONFESSOR

SYMEON THE NEW THEOLOGIAN

CAVAFY

More...

Page 94

SELENE-ARTEMIS.

Hitherto we have seen Artemis only in the various phases of her terrestrial character; but just as her brother Apollo drew into himself by degrees the attributes of that more ancient divinity Helios, the sun-god, so, in like manner, she came to be identified in later times {97} with Selene, the moon-goddess, in which character she is always represented as wearing on her forehead a glittering crescent, whilst a flowing veil, bespangled with stars, reaches to her feet, and a long robe completely envelops her.

DIANA.

The Diana of the Romans was identified with the Greek Artemis, with whom she shares that peculiar tripartite character, which so strongly marks the individuality of the Greek goddess. In heaven she was Luna (the moon), on earth Diana (the huntress-goddess), and in the lower world Proserpine; but, unlike the Ephesian Artemis, Diana, in her character as Proserpine, carries with her into the lower world no element of love or sympathy; she is, on the contrary, characterized by practices altogether hostile to man, such as the exercise of witchcraft, evil charms, and other antagonistic influences, and is, in fact, the Greek Hecate, in her later development.

The statues of Diana were generally erected at a point where three roads met, for which reason she is called Trivia (from tri, three, and via, way).

A temple was dedicated to her on the Aventine hill by Servius Tullius, who is said to have first introduced the worship of this divinity into Rome.

The Nemoralia, or Grove Festivals, were celebrated in her honour on the 13th of August, on the Lacus Nemorensis, or forest-buried lake, near Aricia. The priest who officiated in her temple on this spot, was always a fugitive slave, who had gained his office by murdering his predecessor, and hence was constantly armed, in order that he might thus be prepared to encounter a new aspirant.

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Cf. A Day in Old Athens * A Short History of Greek Philosophy
Toynbee, Ancient Greek History and the West * Livingstone, On the Ancient Greek Literature

The Greek Word Library

Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/mythology.asp?pg=94