A History of Greek Philosophy / ARISTOTLE

Page 25

Observe that at the last Aristotle, though very tentatively, leaves an opening for immortality, where, as in the case of man, there are functions of the soul, such as philosophic contemplation, which cannot be related to bodily conditions. He really was convinced that in man there was a portion of that diviner aether which dwelt eternally in the heavens, and was the ever-moving cause of all things. If there was in man a passive mind, which became all things, as all things through sensation affected it, there was also, Aristotle argued, a creative mind in man, which is above, and unmixed with, that which it apprehends, gives laws to this, is essentially prior to all particular knowledge, is therefore eternal, not subject to the conditions of time and space, consequently indestructible.

Finally, as a note on Aristotle’s method, one may observe in this passage, first, Aristotle’s use of ‘defining examples,’ the wax, the leaf and fruit, the axe, the eye, etc.; second, his practice of developing his distinctions gradually, Form and Matter in the abstract, then in substances of every kind, then in natural bodies, then in organic bodies of various grades, in separate organs, in the body as a whole, and in the Soul as separable in man; and thirdly, his method of approaching completeness in thought, by apparent contradictions or qualifications, which aim at meeting the complexity of nature by an equally organised complexity of analysis. To this let us simply add, by way of final characterisation, that in the preceding pages we have given but the merest fragment here and there of Aristotle’s vast accomplishment. So wide is the range of his ken, so minute his observation, so subtle and complicated and allusive his illustrations, that it is doubtful if any student of his, through all the centuries in which he has influenced the world, ever found life long enough to fairly and fully grasp him. Meanwhile he retains his grasp upon us. Form and matter, final and efficient causes, potential and actual existences, substance, accident, difference, genus, species, predication, syllogism, deduction, induction, analogy, and multitudes of other joints in the machinery of thought for all time, were forged for us in the workshop of Aristotle.

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A History of Greek Philosophy : Table of Contents
Cf. D'Arcy W. Thompson, Aristotle's Natural Science

Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/history-of-philosophy/aristotle.asp?pg=25