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Fig. 185 shows the most important group of the whole composition. Here Zeus recognizable by the thunderbolt in his outstretched right hand and the aegis upon his left arm, is pitted against three antagonists. Two of the three are already disabled. The one at the left, a youthful giant of human form, has sunk to earth, pierced through the left thigh with a huge, flaming thunderbolt. The second, also youthful and human, has fallen upon his knees in front of Zeus and presses his left hand convulsively to a wound (?) in his right shoulder. The third still fights desperately. This is a bearded giant, with animal ears and with legs that pass into long snaky bodies. Around his left arm is wrapped the skin of some animal; with his right hand (now missing) he is about to hurl some missile; the left snake, whose head may be seen just above the giant's left shoulder, is contending, but in vain, with an eagle, the bird of Zeus.
Fig. 186 adjoins Fig 185 on the right of the latter. Here we have a group in which Athena is the central figure. The goddess, grasping her antagonist by the hair, sweeps to right. The youthful giant has great wings, but is otherwise purely human in form. A serpent, attendant of Athena, strikes its fangs into the giant's right breast. In front of Athena, the Earth-goddess, mother of the giants, half emerging from the ground, pleads for mercy. Above, Victory wings her way to the scene to place a crown upon Athena's head.
If we compare the Pergamene altar-frieze with scenes of combat from the best period of Greek art, say with the metopes of the Parthenon or the best preserved frieze of the Mausoleum, we see how much more complicated and confused in composition and how much more violent in spirit is this later work. Yet, though we miss the "noble simplicity" of the great age, we cannot fail to be impressed with the Titanic energy which surges through this stupendous composition. The "decline" of Greek art, if we are to use that term, cannot be taken to imply the exhaustion of artistic vitality.
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