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Page 4
Generally speaking, we have to form our estimate of the faithfulness of a copy by the quality of its workmanship and by a comparison of it with other copies, where such exist. Often we find two or more copies agreeing with one another as closely as possible. This shows – and the conclusion is confirmed by other evidence – that means existed in Roman times of reproducing statues with the help of measurements mechanically taken. At the same time, a comparison of copies makes it apparent that copyists, even when aiming to be exact in the main, often treated details and accessories with a good deal of freedom. Of course, too, the skill and conscientiousness of the copyists varied enormously. Finally, besides copies, we have to reckon with variations and modernizations in every degree of earlier works. Under these circumstances it will easily be seen that the task of reconstructing a lost original from extant imitations is a very delicate and perilous one. Who could adequately appreciate the Sistine Madonna, if the inimitable touch of Raphael were known to us only at second-hand?
Any history of Greek sculpture attempts to piece together the several classes of evidence above described. It classifies the actual remains, seeking to assign to each piece its place and date of production and to infer from direct examination and comparison the progress of artistic methods and ideas. And this it does with constant reference to what literature and inscriptions have to tell us. But in the fragmentary state of our materials, it is evident that the whole subject must be beset with doubt. Great and steady progress has indeed been made since Winckelmann, the founder of the science of classical archaeology, produced the first "History of Ancient Art" (published in 1763); but twilight still reigns over many an important question. This general warning should be borne in mind in reading this or any other hand-book of the subject.
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