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Translated by G. Macaulay.
76 pages - You are on Page 64
129. When the wealth of Oroites had come or had been carried [114] up to Susa, it happened not long after, that king Dareios while engaged in hunting wild beasts twisted his foot in leaping off his horse, and it was twisted, as it seems, rather violently, for the ball of his ankle-joint was put out of the socket. Now he had been accustomed to keep about him those of the Egyptians who were accounted the first in the art of medicine, and he made use of their assistance then: but these by wrenching and forcing the foot made the evil continually greater. For seven days then and seven nights Dareios was sleepless owing to the pain which he suffered; and at last on the eighth day, when he was in a wretched state, some one who had heard talk before while yet at Sardis of the skill of Demokedes of Croton, reported this to Dareios; and he bade them bring him forthwith into his presence. So having found him somewhere unnoticed among the slaves of Oroites, they brought him forth into the midst dragging fetters after him and clothed in rags. 130. When he had been placed in the midst of them, Dareios asked him whether he understood the art; but he would not admit it, fearing lest, if he declared himself to be what he was, he might lose for ever the hope of returning to Hellas: and it was clear to Dareios that he understood that art but was practising another, [115] and he commanded those who had brought him thither to produce scourges and pricks. Accordingly upon that he spoke out, saying that he did not understand it precisely, but that he had kept company with a physician and had some poor knowledge of the art. Then after this, when Dareios had committed the case to him, by using Hellenic drugs and applying mild remedies after the former violent means, he caused him to get sleep, and in a short time made him perfectly well, though he had never hoped to be sound of foot again. Upon this Dareios presented him with two pairs of golden fetters; and he asked him whether it was by design that he had given to him a double share of his suffering, because he had made him well. Being pleased by this saying, Dareios sent him to visit his wives, and the eunuchs in bringing him in said to the women that this was he who had restored to the king his life. Then each one of them plunged a cup into the gold-chest [116] and presented Demokedes with so abundant a gift that his servant, whose name was Skiton, following and gathering up the coins [117] which fell from the cups, collected for himself a very large sum of gold.
[114] {apikomenon kai anakomisthenton}: the first perhaps referring to the slaves and the other to the rest of the property.
[115] i.e. the art of evasion.
[116] {es tou khrosou ten theken}: {es} is not in the MSS., which have generally {tou khrusou sun theke}: one only has {tou khrusou ten theken}.
[117] {stateras}: i.e. the {stater Dareikos} "Daric," worth about £1; cp. note on vii. 28.
Herodotus History - Table of Contents
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