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Herodotus' HISTORY BOOK 2 (EUTERPE) Complete

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Thus then Psammetichos obtained Egypt: 155, and of the Oracle which is in Egypt I have made mention often before this, and now I will give an account of it, seeing that it is worthy to be described. This Oracle which is in Egypt is sacred to Leto, and it is established in a great city near that mouth of the Nile which is called Sebennytic, as one sails up the river from the sea; and the name of this city where the Oracle is found is Buto, as I have said before in mentioning it. In this Buto there is a temple of Apollo and Artemis; and the temple-house [134] of Leto, in which the Oracle is, is both great in itself and has a gateway of the height of ten fathoms: but that which caused me most to marvel of the things to be seen there, I will now tell. There is in this sacred enclosure a house [134] of Leto made of one single stone as regards both height and length, and of which all the walls are in these two directions equal, each being forty cubits; and for the covering in of the roof there lies another stone upon the top, the cornice measuring four cubits. [135] 156. This house [134] then of all the things that were to be seen by me in that temple is the most marvellous, and among those which come next is the island called Chemmis. This is situated in a deep and broad lake by the side of the temple at Buto, and it is said by the Egyptians that this island is a floating island. I myself did not see it either floating about or moved from its place, and I feel surprise at hearing of it, wondering if it be indeed a floating island. In this island of which I speak there is a great temple-house [134] of Apollo, and three several altars are set up within, and there are planted in the island many palm-trees and other trees, both bearing fruit and not bearing fruit. And the Egyptians, when they say that it is floating, add this story, namely that in this island, which formerly was not floating, Leto, being one of the eight gods who came into existence first, and dwelling in the city of Buto where she has this Oracle, received Apollo from Isis as a charge and preserved him, concealing him in the island which is said now to be a floating island, at that time when Typhon came after him seeking everywhere and desiring to find the son of Osiris. Now they say that Apollo and Artemis are children of Dionysos and of Isis, and that Leto became their nurse and preserver; and in the Egyptian tongue Apollo is Oros, Demeter is Isis, and Artemis is Bubastis. From this story and from no other Æschylus the son of Euphorion took [136] this which I shall say, wherein he differs from all the preceding poets; he represented namely that Artemis was the daughter of Demeter. For this reason then, they say, it became a floating island.

Such is the story which they tell; 157, but as for Psammetichos, he was king over Egypt for four-and-fifty years, of which for thirty years save one he was sitting before Azotos, a great city of Syria, besieging it, until at last he took it: and this Azotos of all cities about which we have knowledge held out for the longest time under a siege.

[134] {neos}.

[135] I understand that each wall consisted of a single stone, which gave the dimensions each way: "as regards height and length" therefore it was made of a single stone. That it should have been a monolith, except the roof, is almost impossible, not only because of the size mentioned (which in any case is suspicious), but because no one would so hollow out a monolith that it would be necessary afterwards to put on another stone for the roof. The monolith chamber mentioned in ch. 175, which it took three years to convey from Elephantine, measured only 21 cubits by 14 by 8. The {parorophis} or "cornice" is not an "eave projecting four cubits," but (as the word is explained by Pollux) a cornice between ceiling and roof, measuring in this instance four cubits in height and formed by the thickness of the single stone: see Letronne, Recherches pour servir, etc. p. 80 (quoted by Bähr).

[136] {erpase}, "took as plunder."

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