Herodotus' HISTORY BOOK 1 (CLIO) Complete

Translated by G. Macaulay.

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107 pages - You are on Page 72

137. I commend this custom of theirs, and also the one which is next to be mentioned, namely that neither the king himself shall put any to death for one cause alone, nor any of the other Persians for one cause alone shall do hurt that is irremediable to any of his own servants; but if after reckoning he finds that the wrongs done are more in number and greater than the services rendered, [143] then only he gives vent to his anger. Moreover they say that no one ever killed his own father or mother, but whatever deeds have been done which seemed to be of this nature, if examined must necessarily, they say, be found to be due either to changelings or to children of adulterous birth; for, say they, it is not reasonable to suppose that the true parent would be killed by his own son. 138. Whatever things it is not lawful for them to do, these it is not lawful for them even to speak of: and the most disgraceful thing in their estimation is to tell an lie, and next to this to owe money, this last for many other reasons, but especially because it is necessary, they say, for him who owes money, also sometimes to tell lies: and whosoever of the men of the city has leprosy or whiteness of skin, he does not come into a city nor mingle with the other Persians; and they say that he has these diseases because he has offended in some way against the Sun: but a stranger who is taken by these diseases, in many regions [144] they drive out of the country altogether, and also white doves, alleging against them the same cause. And into a river they neither make water nor spit, neither do they wash their hands in it, nor allow any other to do these things, but they reverence rivers very greatly. 139. This moreover also has chanced to them, which the Persians have themselves failed to notice but I have not failed to do so:—their names, which are formed to correspond with their bodily shapes or their magnificence of station, end all with the same letter, that letter which the Dorians call san and the Ionians sigma; with this you will find, if you examine the matter, that all the Persian names end, not some with this and others with other letters, but all alike.

[143] Cp. vii. 194.

[144] {polloi}: omitted, or corrected variously, by Editors. There is, perhaps, something wrong about the text in the next clause also, for it seems clear that white doves were not objected to by the Persians. See Stein's note.

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