Herodotus' HISTORY BOOK 1 (CLIO) Complete

Translated by G. Macaulay.

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BOOK I. THE FIRST BOOK OF THE HISTORIES, CALLED CLIO

This is the Showing forth of the Inquiry of Herodotus of Halicarnassos, to the end that [1] neither the deeds of men may be forgotten by lapse of time, nor the works [2] great and marvellous, which have been produced some by Hellenes and some by Barbarians, may lose their renown; and especially that the causes may be remembered for which these waged war with one another.

1. Those of the Persians who have knowledge of history declare that the Phenicians first began the quarrel. These, they say, came from that which is called the Erythraian Sea to this of ours; and having settled in the land where they continue even now to dwell, set themselves forthwith to make long voyages by sea. And conveying merchandise of Egypt and of Assyria they arrived at other places and also at Argos; now Argos was at that time in all points the first of the States within that land which is now called Hellas;—the Phenicians arrived then at this land of Argos, and began to dispose of their ship's cargo: and on the fifth or sixth day after they had arrived, when their goods had been almost all sold, there came down to the sea a great company of women, and among them the daughter of the king; and her name, as the Hellenes also agree, was Io the daughter of Inachos. These standing near to the stern of the ship were buying of the wares such as pleased them most, when of a sudden the Phenicians, passing the word from one to another, made a rush upon them; and the greater part of the women escaped by flight, but Io and certain others were carried off. So they put them on board their ship, and forthwith departed, sailing away to Egypt. 2. In this manner the Persians report that Io came to Egypt, not agreeing therein with the Hellenes, [3] and this they say was the first beginning of wrongs. Then after this, they say, certain Hellenes (but the name of the people they are not able to report) put in to the city of Tyre in Phenicia and carried off the king's daughter Europa;—these would doubtless be Cretans;—and so they were quits for the former injury. After this however the Hellenes, they say, were the authors of the second wrong; for they sailed in to Aia of Colchis and to the river Phasis with a ship of war, and from thence, after they had done the other business for which they came, they carried off the king's daughter Medea: and the king of Colchis sent a herald to the land of Hellas and demanded satisfaction for the rape [4] and to have his daughter back; but they answered that, as the Barbarians had given them no satisfaction for the rape of Io the Argive, so neither would they give satisfaction to the Barbarians for this.

[1] {'Erodotou 'Alikarnesseos istories apodexis ede, os k.t.l.} The meaning of the word {istorie} passes gradually from "research" or "inquiry" to "narrative," "history"; cp. vii. 96. Aristotle in quoting these words writes {Thouriou} for {'Alikarnesseos} ("Herodotus of Thurii"), and we know from Plutarch that this reading existed in his time as a variation.

[2] Probably {erga} may here mean enduring monuments like the pyramids and the works at Samos, cp. i. 93, ii. 35, etc.; in that case {ta te alla} refers back to {ta genomena}, though the verb {epolemesan} derives its subject from the mention of Hellenes and Barbarians in the preceding clause.

[3] Many Editors have "with the Phenicians," on the authority of some inferior MSS. and of the Aldine edition.

[4] {arpages}.

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