Aristotle ON THE SOUL Complete

Translated by J. Smith.

Aristotle Bilingual Anthology  Studies  Aristotle in Print

78 pages - You are on Page 17

It must be all the same whether we speak of units or corpuscles; for if the spherical atoms of Democritus became points, nothing being retained but their being a quantum, there must remain in each a moving and a moved part, just as there is in what is continuous; what happens has nothing to do with the size of the atoms, it depends solely upon their being a quantum. That is why there must be something to originate movement in the units. If in the animal what originates movement is the soul, so also must it be in the case of the number, so that not the mover and the moved together, but the mover only, will be the soul. But how is it possible for one of the units to fulfil this function of originating movement? There must be some difference between such a unit and all the other units, and what difference can there be between one placed unit and another except a difference of position? If then, on the other hand, these psychic units within the body are different from the points of the body, there will be two sets of units both occupying the same place; for each unit will occupy a point. And yet, if there can be two, why cannot there be an infinite number? For if things can occupy an indivisible lace, they must themselves be indivisible. If, on the other hand, the points of the body are identical with the units whose number is the soul, or if the number of the points in the body is the soul, why have not all bodies souls? For all bodies contain points or an infinity of points.

Further, how is it possible for these points to be isolated or separated from their bodies, seeing that lines cannot be resolved into points?

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