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Translated by A. Jenkinson.
109 pages - You are on Page 6
If then the terms are universally related, it is clear in this figure when a syllogism will be possible and when not, and that if a syllogism is possible the terms must be related as described, and if they are so related there will be a syllogism.
But if one term is related universally, the other in part only, to its subject, there must be a perfect syllogism whenever universality is posited with reference to the major term either affirmatively or negatively, and particularity with reference to the minor term affirmatively: but whenever the universality is posited in relation to the minor term, or the terms are related in any other way, a syllogism is impossible. I call that term the major in which the middle is contained and that term the minor which comes under the middle. Let all B be A and some C be B. Then if 'predicated of all' means what was said above, it is necessary that some C is A. And if no B is A but some C is B, it is necessary that some C is not A. The meaning of 'predicated of none' has also been defined. So there will be a perfect syllogism. This holds good also if the premiss BC should be indefinite, provided that it is affirmative: for we shall have the same syllogism whether the premiss is indefinite or particular.
But if the universality is posited with respect to the minor term either affirmatively or negatively, a syllogism will not be possible, whether the major premiss is positive or negative, indefinite or particular: e.g. if some B is or is not A, and all C is B. As an example of a positive relation between the extremes take the terms good, state, wisdom: of a negative relation, good, state, ignorance. Again if no C is B, but some B is or is not A or not every B is A, there cannot be a syllogism. Take the terms white, horse, swan: white, horse, raven. The same terms may be taken also if the premiss BA is indefinite.
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