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Translated by G. Mure.
84 pages - You are on Page 15
Part 8
It is also clear that if the premisses from which the syllogism proceeds are commensurately universal, the conclusion of such i.e. in the unqualified sense-must also be eternal. Therefore no attribute can be demonstrated nor known by strictly scientific knowledge to inhere in perishable things. The proof can only be accidental, because the attribute's connexion with its perishable subject is not commensurately universal but temporary and special. If such a demonstration is made, one premiss must be perishable and not commensurately universal (perishable because only if it is perishable will the conclusion be perishable; not commensurately universal, because the predicate will be predicable of some instances of the subject and not of others); so that the conclusion can only be that a fact is true at the moment-not commensurately and universally. The same is true of definitions, since a definition is either a primary premiss or a conclusion of a demonstration, or else only differs from a demonstration in the order of its terms. Demonstration and science of merely frequent occurrences-e.g. of eclipse as happening to the moon-are, as such, clearly eternal: whereas so far as they are not eternal they are not fully commensurate. Other subjects too have properties attaching to them in the same way as eclipse attaches to the moon.
Part 9
It is clear that if the conclusion is to show an attribute inhering as such, nothing can be demonstrated except from its 'appropriate' basic truths. Consequently a proof even from true, indemonstrable, and immediate premisses does not constitute knowledge. Such proofs are like Bryson's method of squaring the circle; for they operate by taking as their middle a common character-a character, therefore, which the subject may share with another-and consequently they apply equally to subjects different in kind. They therefore afford knowledge of an attribute only as inhering accidentally, not as belonging to its subject as such: otherwise they would not have been applicable to another genus.
Aristotle Complete Works
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