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Translated by R. Hardie and R. Gaye.
128 pages - You are on Page 24
'Nature' then is what has been stated. Things 'have a nature'which have a principle of this kind. Each of them is a substance; for it is a subject, and nature always implies a subject in which it inheres.
The term 'according to nature' is applied to all these things and also to the attributes which belong to them in virtue of what they are, for instance the property of fire to be carried upwards-which is not a 'nature' nor 'has a nature' but is 'by nature' or 'according to nature'.
What nature is, then, and the meaning of the terms 'by nature' and 'according to nature', has been stated. That nature exists, it would be absurd to try to prove; for it is obvious that there are many things of this kind, and to prove what is obvious by what is not is the mark of a man who is unable to distinguish what is self-evident from what is not. (This state of mind is clearly possible. A man blind from birth might reason about colours. Presumably therefore such persons must be talking about words without any thought to correspond.)
Some identify the nature or substance of a natural object with that immediate constituent of it which taken by itself is without arrangement, e.g. the wood is the 'nature' of the bed, and the bronze the 'nature' of the statue.
As an indication of this Antiphon points out that if you planted a bed and the rotting wood acquired the power of sending up a shoot, it would not be a bed that would come up, but wood-which shows that the arrangement in accordance with the rules of the art is merely an incidental attribute, whereas the real nature is the other, which, further, persists continuously through the process of making.
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