The implication is evident even apart from these words; for if strife had not been present in things, all things would have been one, according to him; for when they have come together, 'then strife stood outermost.' Hence it also follows on his theory that God most blessed is less wise than all others; for he does not know all the elements; for he has in him no strife, and knowledge is of the like by the like. 'For by earth,' he says, "
we see earth, by water water,
By ether godlike ether, by fire wasting fire,
Love by love, and strife by gloomy strife. "
But-and this is the point we started from this at least is evident, that on his theory it follows that strife is as much the cause of existence as of destruction. And similarly love is not specially the cause of existence; for in collecting things into the One it destroys all other things. And at the same time Empedocles mentions no cause of the change itself, except that things are so by nature.
But when strife at last waxed great in the limbs of the
Sphere,
And sprang to assert its rights as the time was fulfilled
Which is fixed for them in turn by a mighty oath. "