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Translated by W. Ross.
II: 129 pages - You are on Page 55
BOOK XI
Part 1
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"THAT Wisdom is a science of first principles is evident from the introductory chapters, in which we have raised objections to the statements of others about the first principles; but one might ask the question whether Wisdom is to be conceived as one science or as several. If as one, it may be objected that one science always deals with contraries, but the first principles are not contrary. If it is not one, what sort of sciences are those with which it is to be identified?
"Further, is it the business of one science, or of more than one, to examine the first principles of demonstration? If of one, why of this rather than of any other? If of more, what sort of sciences must these be said to be?
"Further, does Wisdom investigate all substances or not? If not all, it is hard to say which; but if, being one, it investigates them all, it is doubtful how the same science can embrace several subject-matters.
"Further, does it deal with substances only or also with their attributes? If in the case of attributes demonstration is possible, in that of substances it is not. But if the two sciences are different, what is each of them and which is Wisdom? If we think of it as demonstrative, the science of the attributes is Wisdom, but if as dealing with what is primary, the science of substances claims the tide.
Aristotle Complete Works
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