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Translated by D'Arcy Wentworth Thompson.
128 pages - You are on Page 25
These, then, are the parts common to the male and the female sex. The relative position of the parts as to up and down, or to front and back, or to right and left, all this as regards externals might safely be left to mere ordinary perception. But for all that, we must treat of them for the same reason as the one previously brought forward; that is to say, we must refer to them in order that a due and regular sequence may be observed in our exposition, and in order that by the enumeration of these obvious facts due attention may be subsequently given to those parts in men and other animals that are diverse in any way from one another.
In man, above all other animals, the terms 'upper' and 'lower' are used in harmony with their natural positions; for in him, upper and lower have the same meaning as when they are applied to the universe as a whole. In like manner the terms, 'in front', 'behind', 'right' and 'left', are used in accordance with their natural sense. But in regard to other animals, in some cases these distinctions do not exist, and in others they do so, but in a vague way. For instance, the head with all animals is up and above in respect to their bodies; but man alone, as has been said, has, in maturity, this part uppermost in respect to the material universe.
Next after the head comes the neck, and then the chest and the back: the one in front and the other behind. Next after these come the belly, the loins, the sexual parts, and the haunches; then the thigh and shin; and, lastly, the feet.
The legs bend frontwards, in the direction of actual progression, and frontwards also lies that part of the foot which is the most effective of motion, and the flexure of that part; but the heel lies at the back, and the anklebones lie laterally, earwise. The arms are situated to right and left, and bend inwards: so that the convexities formed by bent arms and legs are practically face to face with one another in the case of man.
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