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Aristotle ON THE HEAVENS Complete

Translated by J. Stocks.

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Since, then, we cannot reasonably suppose either that both are in motion or that the star alone moves, the remaining alternative is that the circles should move, while the stars are at rest and move with the circles to which they are attached. Only on this supposition are we involved in no absurd consequence. For, in the first place, the quicker movement of the larger circle is natural when all the circles are attached to the same centre. Whenever bodies are moving with their proper motion, the larger moves quicker. It is the same here with the revolving bodies: for the are intercepted by two radii will be larger in the larger circle, and hence it is not surprising that the revolution of the larger circle should take the same time as that of the smaller. And secondly, the fact that the heavens do not break in pieces follows not only from this but also from the proof already given of the continuity of the whole.

Again, since the stars are spherical, as our opponents assert and we may consistently admit, inasmuch as we construct them out of the spherical body, and since the spherical body has two movements proper to itself, namely rolling and spinning, it follows that if the stars have a movement of their own, it will be one of these. But neither is observed. (1) Suppose them to spin. They would then stay where they were, and not change their place, as, by observation and general consent, they do. Further, one would expect them all to exhibit the same movement: but the only star which appears to possess this movement is the sun, at sunrise or sunset, and this appearance is due not to the sun itself but to the distance from which we observe it. The visual ray being excessively prolonged becomes weak and wavering. The same reason probably accounts for the apparent twinkling of the fixed stars and the absence of twinkling in the planets. The planets are near, so that the visual ray reaches them in its full vigour, but when it comes to the fixed stars it is quivering because of the distance and its excessive extension; and its tremor produces an appearance of movement in the star: for it makes no difference whether movement is set up in the ray or in the object of vision.

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Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/aristotle/heavens.asp?pg=44