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Aristotle ON THE HEAVENS Complete

Translated by J. Stocks.

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This conclusion that local movement is not continued to infinity is corroborated by the fact that earth moves more quickly the nearer it is to the centre, and fire the nearer it is to the upper place. But if movement were infinite speed would be infinite also; and if speed then weight and lightness. For as superior speed in downward movement implies superior weight, so infinite increase of weight necessitates infinite increase of speed.

Further, it is not the action of another body that makes one of these bodies move up and the other down; nor is it constraint, like the 'extrusion' of some writers. For in that case the larger the mass of fire or earth the slower would be the upward or downward movement; but the fact is the reverse: the greater the mass of fire or earth the quicker always is its movement towards its own place. Again, the speed of the movement would not increase towards the end if it were due to constraint or extrusion; for a constrained movement always diminishes in speed as the source of constraint becomes more distant, and a body moves without constraint to the place whence it was moved by constraint.

A consideration of these points, then, gives adequate assurance of the truth of our contentions. The same could also be shown with the aid of the discussions which fall under First Philosophy, as well as from the nature of the circular movement, which must be eternal both here and in the other worlds. It is plain, too, from the following considerations that the universe must be one.

The bodily elements are three, and therefore the places of the elements will be three also; the place, first, of the body which sinks to the bottom, namely the region about the centre; the place, secondly, of the revolving body, namely the outermost place, and thirdly, the intermediate place, belonging to the intermediate body. Here in this third place will be the body which rises to the surface; since, if not here, it will be elsewhere, and it cannot be elsewhere: for we have two bodies, one weightless, one endowed with weight, and below is place of the body endowed with weight, since the region about the centre has been given to the heavy body. And its position cannot be unnatural to it, for it would have to be natural to something else, and there is nothing else. It must then occupy the intermediate place. What distinctions there are within the intermediate itself we will explain later on.

We have now said enough to make plain the character and number of the bodily elements, the place of each, and further, in general, how many in number the various places are.

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Reference address : https://ellopos.net/elpenor/greek-texts/ancient-Greece/aristotle/heavens.asp?pg=19