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Translated by H. Joachim.
66 pages - You are on Page 41
Now, as we maintain, some things are such as to act and others such as to suffer action from them. Moreover, some things-viz. those Which have the same matter-'reciprocate', i.e. are such as to act upon one another and to suffer action from one another; while other things, viz. agents which have not the same matter as their patients, act without themselves suffering action. Such agents cannot 'combine'-that is why neither the art of healing nor health produces health by 'combining' with the bodies of the patients. Amongst those things, however, which are reciprocally active and passive, some are easily-divisible. Now (i) if a great quantity (or a large bulk) of one of these easily-divisible 'reciprocating' materials be brought together with a little (or with a small piece) of another, the effect produced is not 'combination', but increase of the dominant: for the other material is transformed into the dominant. (That is why a drop of wine does not 'combine' with ten thousand gallons of water: for its form is dissolved, and it is changed so as to merge in the total volume of water.) On the other hand (ii) when there is a certain equilibrium between their 'powers of action', then each of them changes out of its own nature towards the dominant: yet neither becomes the other, but both become an intermediate with properties common to both.
Thus it is clear that only those agents are 'combinable' which involve a contrariety-for these are such as to suffer action reciprocally. And, further, they combine more freely if small pieces of each of them are juxtaposed. For in that condition they change one another more easily and more quickly; whereas this effect takes a long time when agent and patient are present in bulk.
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