Contents ||| Study Tools |||
Classical Literature ||| Contact |||
Blog
Emerson: The difference between persons is not in wisdom but in art
From: Ralph Waldo Emerson, Essays, XI: Intellect
Page 5
Then, in a moment, and unannounced, the truth appears. A certain, wandering light appears, and is the distinction, the principle we wanted. But the oracle comes, because we had previously laid siege to the shrine. It seems as if the law of the intellect resembled that law of nature by which we now inspire, now expire the breath; by which the heart now draws in, then hurls out the blood- the law of undulation. So now you must labor with your brains, and now you must forbear your activity, and see what the great Soul showeth.
Our intellections are mainly prospective. The immortality of man is as legitimately preached from the intellections as from the moral volitions. Every intellection is mainly prospective. Its present value is its least. It is a little seed. Inspect what delights you in Plutarch, in Shakespeare, in Cervantes. Each truth that a writer acquires is a lantern which he instantly turns full on what facts and thoughts lay already in his mind, and behold, all the mats and rubbish which had littered his garret become precious. Every trivial fact in his private biography becomes an illustration of this new principle, revisits the day, and delights all men by its piquancy and new charm. Men say, where did he get this? and think there was something divine in his life. But no; they have myriads of facts just as good, would they only get a lamp to ransack their attics withal.
We are all wise. The difference between persons is not in wisdom but in art. I knew, in an academical club, a person who always deferred to me, who, seeing my whim for writing, fancied that my experiences had somewhat superior; while I saw that his experiences were as good as mine. Give them to me, and I would make the same use of them. He held the old; he holds the new; I had the habit of tacking together the old and the new, which he did not use to exercise. This may hold in the great examples. Perhaps, if we should meet Shakespeare, we should not be conscious of any steep inferiority; no: but of a great equality- only that he possessed a strange skill of using, of classifying his facts, which we lacked. For, notwithstanding our utter incapacity to produce anything like Hamlet and Othello, see the perfect reception this wit, and immense knowledge of life, and liquid eloquence find in us all.
Cf. Rilke, Letter to a Young Poet | Plato, Whom are we talking to? | Kierkegaard, My work as an author | Emerson, Self-knowledge | Gibson - McRury, Discovering one's face | Emerson, We differ in art, not in wisdom | Emerson, Art and History | Joyce, Portrait of the Artist